KNOW courses are offered by the faculty of the Institute on the Formation of Knowledge at both the graduate and the advanced undergraduate levels.
For graduate students, we offer a number of cross-listed seminars as well as an annual core sequence in topics in the formation of knowledge (KNOW 401, 402, 403). These seminars are team-taught by faculty from different departments or schools and are open to all graduate students regardless of field of study. Graduate students who enroll in two quarters of this sequence are eligible to apply for the Dissertation Research Fellowships.
For undergraduate students, we offer courses cross-listed in departments and schools across the University, as well as unique courses taught by the Institute's Postdoctoral Scholars. To browse courses, search by department, quarter, academic year, or type in a keyword that interests you. In addition, the Institute launched the Experimental Capstone (XCAP) in 2018-19, team-taught courses for fourth-year undergraduate students interested in building upon their UChicago educational experience by adding practice, impact, and influence as important dimensions of their undergraduate work.
"The IFK was not something I discovered until my fourth year in the College, and I still wish I had engaged with it sooner. The IFK granted me the opportunity to explore social-scientific questions on how new technology impacts what we know, how we know, and the limitations to access to knowledge. The course I took at the IFK gave me the freedom to explore these questions in more depth than has been allowed in other courses I have taken during my undergraduate experience. The courses of study provided by the IFK are unable to be found in any single other major, and brings together students from across disciplines and programs to engage in unique discussion."
-- Undergraduate student, History and Sociology double major, Fourth Year
"Explorations of Mars provided me the rare opportunity to engage with students of different majors and with Mars-related pieces published across a wide range of disciplines. In our seminars and assignments, Professor Bimm challenged us to think through complex societal questions whose answers benefitted from each student's unique perspective. We were also empowered to equally utilize critical thinking, creativity, and imagination as analytical tools and to steer the discussion towards our own emerging concerns. Overall, this class provided an intellectual environment I've encountered nowhere else at UChicago: one that valued each student's voice, that immersed us in contemporary space issues, and that thrived on the multidisciplinary approaches central to IFK's mission."
MENTORING: "I have brought undergraduate and graduate students into my research projects. They learn about sociological research methods and have the opportunity to contribute to ongoing studies that investigate the politics of biomedical knowledge production. In the College Summer Institute (2023) I trained three undergraduate students in sociological methods, and they contributed to data collection and analysis for two projects. All three of these students stayed on to work as Quad Scholars in the 23-24 year." Dr. Melanie Jeske, 2022-24 IFK Postdoctoral Researcher at the Rank of Instructor
Islamic Education in West Africa
This course will critically explore the history of Islamic scholarship and the transmission of religious knowledge and scholarly authority in West African Muslim societies from the late medieval period to the present day. We will examine a variety of knowledge traditions, textual and pedagogical approaches, epistemologies, and embodied practices of Muslim scholars and students of the region in order to understand what it means to seek, transmit, and create knowledge in the context of West African Muslim societies. In addition to relevant secondary literature, we will read passages from some of the texts taught in these places. Intermediate Arabic is recommended, but not required for this course.
Religion and Psychoanalysis
Freud postulated that many cultural activities with no apparent connection to sexuality, including religious practice and belief, have their origin in the sexual instincts. Sublimation, which describes the process by which the sexual instincts are diverted to nonsexual aims or objects, plays a crucial role in Freudian metapsychology. And yet Freud never managed to articulate a coherent account of this process, and thus he failed to provide a concept of sublimation as such. In this class we will study the role of sublimation in Freudian metapsychology with specific reference to the theme of religiosity. In examining how sublimation is taken up by others (e.g. Klein, Lacan) we will also consider whether this concept affords a novel understanding of religion. Course Note: Undergraduates must petition to enroll.
Philosophical Approaches to Peace of Mind: The Zhuangzi in Dialogue
Philosophical activity across cultures and times has been closely associated with the management of affective states. One common goal is to minimize negative emotions by changing how events are interpreted and appraised. This course will focus on three strategies that appear across different traditions. The first argues that events are outside of our control, in some cases appealing to fate but in other cases appealing to chance. The second strategy is a skeptical approach that attacks our ability to judge any event as bad or good. The third strategy undermines the ontological status of the kinds of things we become attached to, either by rejecting the ultimate reality of individual substances or arguing that diverse things form a single whole. All of these strategies appear prominently in the classical Chinese text the Zhuangzi. The core of this course will consist of a close reading of parts of the Zhuangzi, considering these strategies as they intersect with and shed light on its various philosophies. We will also read in a comparative context. The other traditions used will be guided by student interest, but the most likely choices would be Stoicism and Epicureanism (for the first strategy), Sextus Empiricus (for the second), and arguments appearing South Asian Buddhist philosophies (for the third). Aside from better understanding the Zhuangzi, the goal of the course is to consider how similar strategies function in significantly different cultural contexts.
Religion, Science, Naturalism: Is There a Problem?
The idea that “religion” and “science” are basically at odds with one another — that they involve, indeed, essentially different kinds of rationality — is surely foremost among the ideas that arguably distinguish modernity. This class will consider some of the various ways in which that conclusion has been resisted by some twentieth- and twenty-first-century thinkers, drawing on a range of philosophical and religious perspectives — those, for example, of the Anglo-Austrian philosopher Ludwig Wittgenstein (who would complicate our understanding of what it means to “believe” anything); the German theologian Rudolf Bultmann (whose method precisely distinguished existential questions from scientific ones); and the 14th Dalai Lama of Tibet (who thinks it imperative that the limits of scientific understanding be acknowledged in light of a Buddhist critique). Particular attention will be given to early writings from American pragmatist philosopher-scientists (William James, C. S. Peirce, and John Dewey), who argued that it is a mistake in the first place to think religion necessarily concerns anything “supernatural”; religion, for these thinkers, can therefore be understood as wholly consistent with naturalism.
Art and Description in Antiquity and Byzantium
This course explores the rich tradition of ekphrasis in Greco-Roman antiquity and Byzantium – as it ranges from vivid description in general to a specific engagement with works of art. While the prime focus will remain on texts from Greece, Rome and Byzantium – in order to establish what might be called the ancestry of a genre in the European tradition and especially its fascinating place between pagan polytheistic and Christian writing -- there will be opportunity in the final paper to range beyond this into questions of comparative literature, art (history) writing and ekphrasis in other periods or contexts, depending on students’ interests and needs. A reading knowledge of Greek in particular could not be described as a disadvantage, but the course can be taken without knowing the ancient languages. The course will be taught over the first 4 and a half weeks in the Spring Quarter on an intensive schedule. It will be examined on the basis of a paper, due on a subject to be agreed and on a date to be agreed at the end of the Spring quarter. PQ: The course will be taught over the first 4 and a half weeks in the Spring Quarter on an intensive schedule.
Image, Iconoclasm, Animation
This course will explore the fantasies of the animation of images both ancient and early Christian, both secular and sacred, as the backdrop to examining the phenomenon of iconoclasm as an assault on the image from pre-Christian antiquity via Byzantium to the Protestant Reformation. It will tackle both texts and images, the archaeological context of image-assault and the conceptual (indeed theological) contexts within which such assault was both justified and condemned. These historical issues cannot be separated, in our scholarly approaches and responses, from a vibrant contemporary culture around question of virtuality, animation, image-worship and image-destruction in the current world. The course will provide space to reflect on the problems raised by this. The course will be taught over the first four and a half weeks in the Spring Quarter on an intensive schedule. It will be examined on the basis of a paper, due on a subject to be agreed and on a date to be agreed at the end of the Spring quarter. PQ: The course will be taught over the first 4 and a half weeks in the Spring Quarter on an intensive schedule.
Climate Ethics
Anthropogenic climate change is the largest challenge facing human civilization. Its physical and temporal scale and unprecedented complexity at minimum require extensions of existing ethical systems, if not new ethical tools. This course will begin by examining natural and social-scientific studies of climate change and its current and predicted effects (e.g. the reports of the Intergovernmental Panel on Climate Change and the Stern Review). Most of the course will examine how religious and philosophical ethical systems respond to the vast temporal and spatial scales of climate change and its inherent uncertainties. For instance, common principles of environmental ethics such as justice and responsibility are often reimagined in climate ethics. We will also explore the degree to which the assumptions of many modern Western ethical systems including linear causality, an emphasis on individuals, and purely rational decision-making foster or inhibit climate ethics. In the course, we will take a comparative approach to environmental ethics and may examine perspectives from secular Western philosophy, Christianity (Catholic and Protestant), Buddhist, and Islamic thought. Course Note: Undergraduates must petition to enroll.
Virtue Ethics
Virtue ethics, one of the major types of normative ethics, involves a study of virtues, character, and the formation of such character. This course will examine some of the major contributions to the tradition of virtue ethics (e.g. Aristotle, Aquinas), the late twentieth-century revival of virtue ethics (e.g. MacIntyre, comparative studies of virtue across religious and philosophical traditions), and its flourishing in environmental ethics. Course Note: Undergraduates must petition to enroll.
Culture, Mental Health and Psychiatry
While mental illness has recently been framed in largely neurobiological terms as
“brain disease,” there has also been an increasing awareness of the contingency of psychiatric diagnoses. In this course, we will draw upon readings from medical and psychological anthropology, cultural psychiatry, and science studies to examine this paradox and to examine mental health and illness as a set of subjective experiences, social processes and objects of knowledge and intervention. On a conceptual level, the course invites students to think through the complex relationships between categories of knowledge and clinical technologies (in this case, mainly psychiatric ones) and the subjectivities of persons living with mental illness. Put in slightly different terms, we will look at the multiple links between psychiatrists’ professional accounts of mental illness and patients' experiences of it. Questions explored include: Does mental illness
vary across social and cultural settings? How are experiences of people suffering frommental illness shaped by psychiatry’s knowledge of their afflictions?
Politics and Political Knowledge
Recent developments have led to a renewed interest in the question how to most fruitfully to understand “politics” or “the political.” Is it best understood as a dimension of many practices, a specific set of practices, or is it more advantageous to see it as a specific institutional domain separate from others? What is it’s relationship to violence and/or to the solution of common problems? What is it that enables politics to proceed and under which circumstances is it crowned by success? What in particular is the role of specific kinds of knowledge such as eu/dystopian thinking, sociology, rhetorics, and organizational knowledge in enabling politics? In search for answers we will, armed with core ideas by Hobbes and Rousseau, read texts by Weber, Tilly, Mann, Schmitt, Mouffe, Laclau, Mannheim, Foucault, Taylor, Anderson, Bourdieu, Habermas, and Latour. Limit: 20. Advanced undergraduates with permission of the instructor only.